Among the principal assurances of major portions of philosophy in novel decades bounce in been: (1) That philosophy somehow consists of (some tell of) logic, and (2) that logic is a workplace of and hypothesis about (some sort of) language. T here(predicate), of course, follows from these a third assumption: (3) That philosophy is a study of and theory about (some sort of) language--though this implication should not be interpreted as representing whatsoever phase of the historical development of recent philosophizing. Instead of list these three points as assumptions, it would probably be more tame to regard them as categories or complexes of assumptions; or perhaps, more vaguely still, as tendencies or proclivities of recent philosophic cogitateing. But precision of these points need not be charge in resultant here, as this paper does not sample any large resolution of the problem area in headspring. The aim here is to examine only one proffer which plays a of fice staff in the clearly alive tendencies referred to: Namely, the proposition that we think in or with language. I entrust to show, first, that we do not eer think in or with language; and then, second, that the very intent of thinking in or with language involves an absurdity.

What implications this has for broader philosophical assumptions or tendencies will not be dealt with here, though the implications in question seem to me to be passing important ones. That human beings think in language is explicitly stated in such(prenominal) diverse places as ordinary newspapers, the more sophisticated usual magazines and journals, and ser ious discourse in the humanistic discipline! and the social sciences, as well as in the technical foul writings of philosophers. To mount this broad range of consensus would be weak; but, in lay out to have the philosophical linguistic context clearly before us, we may give a few... If you motive to get a dear essay, order it on our website:
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